Oct. 3rd, 2006
Okay, anyone who has actually been reading my journal knows where I have to stand on gay rights. But it might not be so obvious, my recent self-introduction notwithstanding, where I stand otherwise.
Let me put this in the negative, then.
- I do not believe that any adult anywhere has the right to touch children in a sexual manner. I define “children” here as “human or otherwise sapient minors as defined legally or not less than seven years after physical maturity, whichever comes last.” Yeah, I said “last.” If “maturity” is legally “12” and a kid hits menarche or wet dreams at 9, leave them be until they’re 16, please. Even if local law says you don’t have to do so. If the kid hits menarche or wet dreams at 16, there’s no harm in leaving her or him be until 23. Give them time to get used to the body!
- I do not believe that anyone has the right to touch nonsapients, even human ones, in a sexual manner. (Artificial insemination of livestock is a problem for me, which I’m studying on.) Whether there is a local law against it or not.
- Cross-generational incest is psychologically damaging to both parties, and particularly to the weaker (the younger, or the frailly elder) party. It should not be permitted; if legal recourse is inadvisable, I would firmly recommend mandatory counseling.
- That all being established, and other coercion being excluded, I see no reason not to legally recognize any union of any number of sapient adults for the emotional and financial support of each other and of affiliated dependents.
- I do not believe men deserve fewer, or more, protections against sexual misconduct than do women. If it would be sexual harassment for a woman, it is sexual harassment for a man. (Thinking here of job “requirements”.) If would be sexual harassment for a man, it is sexual harassment for a woman. (Thinking here of “solicitation” of a stranger for sex – whether money is or is not mentioned should not vary by the gender of the one approached, legally speaking.)
- I do not believe in the forgiving of sexually-motivated violence, regardless of the context. And by “forgiving,” I mean “responding only outside of the legal system.”
- I believe that most ethnic violence, especially that which appears to be religious, is actually sexual at its root: one group attempting to control the sexuality and genetic rights of another. (“Civil,” i.e., racial civil rights: see accusations of the rape of white (or otherwise dominant group) women, and accusations of promiscuity and prostitution.)
- I believe that gender-related violence is sexual at its root: men, sometimes abetted by women, attempting to control the sexuality and genetic rights of others. (“Women’s” civil rights; and “Gay” civil rights: see accusations of promiscuity, prostitution, and solicitation; see also the rage concerning birth control, abortion, and adoption.)
- I believe that the dismissal of the existence of nonstandard physicality and mentality is genetic at its root: attempting to remove such folk from the genome by a form of “exposure,” causing their deaths by neglect and thereby proving their lack of survivability. (“Handicapped” civil rights: see building standards, mental health departments in hospitals, and Reagan’s “community-based care.”)
Countering all this, I believe firmly in the Ninth Amendment of the United States Constitution: The enumeration in the Constitution, of certain rights, shall not be construed to deny or disparage others retained by the people. Most of the country, for most of its history, has firmly ignored this right.
But by Athene, Apollo, Odin, and Freya: it shall not be so forever.